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Why the Rodawgg is a godless freak

Cliff added a fun comment to the discussion on consciousness (which has been interesting, to say the least, thanks to the fact that most of you seem to be stark raving mad :).

Something about the way it was phrased makes me want to speak up and explain myself. Basically, Cliff was wondering why some people are in such a hurry to discount any mystical/spiritual possibilities in the explanation of something like consciousness (or the universe (or the Chia Pet)).

I wanted to reply here because, according to the world almanac, there are a lot of you out there who think like Cliff (spiritually inclined). In fact, people like me who don’t believe in something (unless there isn’t an alternative) exist in very small numbers. As a minority, we’re probably about as common as gay one-legged Amazonian Indians who experience spontaneous bleeding from the navel every Tuesday (except after it rains).

I’m not looking for an argument, and I certainly don’t want to change your mind about what you believe. That’s your own business. It’s just that I feel like I have an understanding of why someone would want to believe, but I feel that most people don’t understand why some of us wouldn’t.

To get the message across, I’m going to quote from Cliff’s comments, and then respond...

It's interesting to see how people who reject all mystical, supernatural, theoligical, religion based, and/or magical explanations do so using evidence that itself is inconclusive.

I’m not worried about evidence being inconclusive because I don’t expect humans to figure out the universe in its totality anytime soon. I’m perfectly willing to accept limited answers based on our limited abilities.

I understand that a spiritual type will often be happy to make the leap and accept things on faith.

The difference here is that, although I’m willing to believe an explanation that might be lacking somehow, I’m not willing to have faith in an explanation, “faith” being defined as “belief without reason” (or some similar definition which uses slightly different words but basically gets the same meaning across). There has to be something there backing it up, and I’m not willing to settle for “The universe sure is impressive – I don’t see how anything but God could have created it.”

I have no problem with this point of view, but it doesn’t work for me.

For example, if the explanation is "we're just meat" then what is the meat made of?

Meat atoms :)

Particles.

Strings.

Midichlorians.

I don’t know, but, again, I’m not expecting a conclusive answer to this, and I don’t know that one will ever come along. In the meantime, I’m content to accept whatever I consider to be a reasonable explanation.

Who made the particals that compose the meat?

How did it suddenly become “Who”?

That’s a very leading question.

How did the particles arrive and from where?

By train? From Calgary? I don’t know.

In reality aren't all logical/scientific explanations derived from some sort of mystical theory or wizadry?

If we were to use the more popular definitions of “mysticism”, then, no. Most definitions of mysticism refer to a belief about the ability to communicate with the divine, and that’s clearly not compatible with most scientific explanations.

If, on the other hand, we were to choose one of the less popular meanings, leaning more toward something like “a speculative or nebulous idea,” then I would agree that some explanations are.

But give us some credit – mysticism is very, very old, and our scientific understanding of the universe, particularly with the aid of electricity and all it’s made possible, is very, very young. Given the complexity of the universe, I don’t have high expectations of anybody coming up with The Answers in my lifetime, my children’s lifetime (I don’t have any, but you know what I mean), or their children’s lifetime.

Humans are really pretty dumb, and it’s impressive that we’ve even managed to get far enough to create things like refrigerators and Coca-Cola without accidentally (or intentionally) blowing ourselves up.

We’ll slowly figure this universe/nature thing out, but it’s going to take time. It’s not microwave popcorn.

Many turn from spiritual knowledge because it reads more like a fairy tail than a truth. Because you can't draw a logical conclusion from it it becomes merely a tail. Doesn't every scientific or mathmatical explanation starts or ends in a tail?

No.

How much is infinity?

More than 50.

How small is a null?

Smaller than infinity.

What’s at the end of a black hole?

I small gnome named “Wilfred” who likes to take long walks on the beach and eat candlelight dinners alone while reading romance novels set in Abyssinia.

Why is it easier to accept the Big Bang than the man upstairs?

Background radiation. Gamma rays. Echoes of a huge, fiery explosion sometime in the distant past.

I strongly favor simple explanations. If I walk into my kitchen and see a broken glass on the floor, I’m more likely to believe that the glass was dropped by a friend than I am to believe that Wilfred the Gnome had stopped in for a drink, noticed that he was running late for the 9:00 PM space bus to the Andromedan black hole park, and lost his grip on the glass as he dematerialized for transport inside a hyperintelligent Cyborg-Ostrich taxi to the nearest intergalactic depot.

The Big Bang fits my requirement for a simple explanation – the “man upstairs” does not, as it requires that I not only come up with an explanation for the creation of the universe, but also for the creation of Him. Belief in a deity always results in at least one extra and unnecessary layer to the explanation. If the universe can be explained through the Big Bang, then inclusion of a god in the process is unnecessary.

While you could argue that Something Else had to be responsible for the Big Bang, I could argue that, while that may be true, there might eventually be an end to it all, and that my explanation will always be simpler than yours to the tune of one layer of abstraction because mine never adds the idea of a god.

I’m not saying that the Big Bang is right – just that I’m more inclined to believe it because there’s less scaffolding to support the notion.

Plus the evidence.

That stuff is good, too :)

How do you know the man upstairs isn’t responsible for the big bang?

I don’t.

Either concept is unexplainable and incomprehensible.

I disagree. The Big Bang explanation is quite understandable. Just to pick a religious text at random, look at The Bible. It’s a thick tome, often in spite of being printed on very thin paper with small fonts. Include the apocryphal books, and you’ve got some serious summer reading ahead of you.

That’s a lot of writing about God and His lessons in there. Much of it is written in a manner that makes it sound hallucinatory (I’m not being insulting – we don’t need to look further than books like Ezekiel and Revelations to see this), and the rest is vague and wide open to interpretation. “[U]nexplainable and incomprehensible” is absolutely right.

On the other side of the fence, we have a crippled theoretical physicist who, in one lifetime, and with Amyotrophic Lateral Sclerosis, typed out a perfectly reasonable set of explanations for the creation of the universe using one finger and a couple of blow tubes. All in a book that you could probably read in a few short hours if you wanted.

Hardly unexplainable or incomprehensible.

Now, taken to the next level, such as asking what preceded the Big Bang, you’ll hear a lot of strange speculation, but along with the understanding that there will be a level from which we can no longer regress. I’m happy to accept this, which is why the Big Bang makes sense to me.

I don't knock any atheist either. I see them as people who just don't believe entirely.

We don’t have faith (what spiritual types have), which is different from plain old belief, but I’ll let you continue…

It's like watching a movie from the middle or only paying attention to the action scenes.

Consider what this is like from my point of view, though. While I know that there are huge chunks of the movie (universe) that I’m missing out on, I like to think that I’ve at least been able to glimpse a few small, blurry bits of footage here and there (although it all seems to have been dubbed in a language I don’t understand).

If I were to turn this argument around and apply it to my perception of believers, I would say that you are adding scenes to the movie that were never there, or that you’re drifting off occasionally and daydreaming rather than paying attention to what’s on screen.

There's nothing wrong with that approach but you're severly limited in your understanding of the movie.

First of all, I agree with you – I don’t think there’s anything wrong with that, and have no problem with my almost total lack of comprehension.

However, given that you’ve added scenes and details to the movie (reality/universe/whatever) that weren’t previously there, you are also limited in your understanding of the movie, as your additional notions will alter what you believe about the movie. You’ll no longer be judging the movie as it is, but rather as it’s been changed in your eyes by what you believe.

Again, I’m not arguing any of this because I’d like to convert anybody. If you say that you want to believe in a race of furry, omnipotent squid that live in the center of every child’s soft, gooey, chocolicous heart, then I’m OK with that. It even sounds like fun.

I just wanted to honestly answer your questions. I feel that us atheist people are often misunderstood, and I’m hoping my answers can give you a little insight into what makes us (or at least me) tick.

The flippant responses (such as the answer to “How much is infinity?”) are just meant to show you that I don’t feel the need to have a complete view of the universe (don’t even want one, as a matter of fact). Not wanting or needing an explanation for everything makes it easier to content myself with little bit of knowledge there is out there about the true nature of the universe.

I’d also be happy to highlight some tendencies of mine for you:

I:

– Favor simplicity

– Am content not to have all the answers

– Am content to accept partial explanations, theories, or even just evidence, where there isn’t enough data or the proper processes in place to provide proof (provided the explanations are reasonable)

– Prefer one explanation to two – Some people, for example, believe in a god and in the Big Bang, and I’m not one of ‘em

– More goes here, but I’m going to be late for my appointment with my shrink, so it’ll just have to wait :)

Published Thursday, June 02, 2005 9:53 PM by Rory

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Comments

 

Ben Scheirman said:

Preach on, brother Rory.... :)

"From Calgary? " -lol
June 2, 2005 10:58 PM
 

Chris Lundie said:

Rory are you atheist or agnostic? I have to call myself agnostic, because "atheist" implies that you positively believe there is no God. I can't believe that because I think God's existence is not testable. Unfortunately this is hard to explain to everyone who asks. Most of it boils down to: Unexplained does not mean unexplainable. Now I will stop before I start rambling.
June 2, 2005 11:06 PM
 

Jason Bunting said:

To quote you:

I:

– Favor simplicity

– Am content not to have all the answers

– Am content to accept partial explanations, theories, or even just evidence, where there isn’t enough data or the proper processes in place to provide proof (provided the explanations are reasonable)

Sounds like 3 things that are perfect attributes for a spiritual person that relies on faith to me . . .

June 2, 2005 11:23 PM
 

Jason Bunting said:


One other thing - if you have not read (or listened to) Bill Bryson's book, A Short History of Nearly Everything, you should check it out. One of my big take-aways, not that I didn't already feel this way, was that if you take a snapshot of man's understanding of science at any point in the past, you can come to the realization that any of man's ideas are subject to change - massive change. We may think we understand something so well, only to have it refuted by other "evidence" years later. I am certain that the people living 100 years ago felt 100% certain that their scientists were correct about subject XYZ, but 2, 3, sometimes 60 years later, they found new evidence proving they were wrong. So, while Hawking is an intelligent man, in 50 years we may find that 80% of what he said was incorrect.
June 2, 2005 11:28 PM
 

Rory said:

Jason -

"Sounds like 3 things that are perfect attributes for a spiritual person that relies on faith to me . . ."

I guess "simplicity" and "reasonable" are pretty subjective :)

A spiritual belief is an abstraction over nature - it's an added layer of complexity.

Nature can exist without spirituality, but spirituality cannot exist without nature. That's already too complicated for me.

If I only need the first, then I don't want the second.

June 2, 2005 11:42 PM
 

Rory said:

Jason -

"So, while Hawking is an intelligent man, in 50 years we may find that 80% of what he said was incorrect."

I know.

That's one of the most wonderful things about good science: The ability to say, "Whoops! That was a giant load of bullshit - let's start over, everybody!"

And then to walk away while letting the old, no longer relevant idea hang on.

That's incredible - to spend most of your life pushing an agenda, only to find near the end that you were all wrong, and to then disown the lot of it.

Granted, scientists are people, and not all people are going to behave like this, but the best ones do, and I think it's f!@#$ing great.

This method, by the way, is one of the things that allows science to flourish. If we were to state with absolute certainty that we Know the Universe through Science, and if we then made the stupid mistake of *believing* it, progress would come to a screeching halt.

I wanted to avoid making this point explicitly in the post, but when Cliff asked, "How do you know the man upstairs isn't responsible for the big bang?" I responded with "I don't" because I don't want to pretend for a *minute* that I know anything.

If some information comes along to fill that gap, then I'll be happy to make it fit. When some better information comes along, I'll accept *that* instead. And so on.

And so the Rodawgg is constantly upgrading his picture of the universe...

Thanks for bringing attention to this kick-ass aspect of science :)
June 2, 2005 11:49 PM
 

Rory said:

Chris -

"Rory are you atheist or agnostic? I have to call myself agnostic, because "atheist" implies that you positively believe there is no God. I can't believe that because I think God's existence is not testable."

I used to have this argument with myself.

I previously called myself agnostic for the reasons you describe. I wanted the system to be consistent.

However, I began to develop a negative reaction to that point of view. I couldn't stop thinking about how, if man hadn't invented God, I wouldn't *have* to be agnostic.

It's a small act of rebellion, I guess. I've decided to be very clear about it.

It breaks the consistency, but it *feels* better to me.
June 2, 2005 11:51 PM
 

Maya (the other non-sister) said:

Faith is actually defined as “belief without proof” not necessarily reason. You make us (the believers) sound like monkeys, which to some degree is true. I’m addicted to Starbucks and I can’t justify or reason my addiction. An expensive habit for a monkey. I’m slightly confused though. You need backup “to have FAITH in an explanation” but you don’t need any backup in your willingness “to BELIEVE an explanation that might be lacking something?” For me believing and having faith is interchangeable. In order to believe something I need to place faith without any substantial proof. How can you believe something without having faith especially when we don’t know the outcome? Every season I root for the Sacramento Kings (yes, they suck) believing one day they’ll make a comeback. I couldn’t have made that statement without placing any faith in them. Maybe they’ll suck forever but its my faith that drives my belief season after season. Good luck with the appointment :)
June 3, 2005 12:16 AM
 

Anonymous said:

Maya -

"Faith is actually defined as 'belief without proof' not necessarily reason. You make us (the believers) sound like monkeys"

I thought about the wording before posting. I was going to replace "reason" with something else (like "proof"), but chose not to.

When I say "reason," I'm talking about rationality - not motivation.

It's a subtle distinction, and I probably could have worded it better. It was certainly not my intent to offend, and your version is more accurate anyway :)

"For me believing and having faith is interchangeable."

It's another one of these subtle language things.

Just like "may" is a stronger version of "might", "faith" is like an extreme version of "belief" (and often with a religious connotation).

The Merriam Webster dictionary describes "faith" like this:

------------------------

1 a : allegiance to duty or a person : LOYALTY b (1) : fidelity to one's promises (2) : sincerity of intentions

2 a (1) : belief and trust in and loyalty to God (2) : belief in the traditional doctrines of a religion b (1) : firm belief in something for which there is no proof (2) : complete trust

3 : something that is believed especially with strong conviction; especially : a system of religious beliefs

------------------------

If we were to operate strictly by this definition, then there's actually a large difference between "faith" and "belief".

(Also, if we look at 2b, we see that you're exactly right about the definition of "fath" for the context in which I used it :)
June 3, 2005 12:37 AM
 

mark said:

Chris, I agree with Rory on the atheist/agnostic thing. I can't rule out the possibility of a divine being, but I think it's absurd to hedge about something like this, in the same way it would be dopey to describe myself as a "person who has not personally encountered a ghost"

Ask someone if leprechauns are real, they will say "No" even though there is no prove of the negative. I don't see why the same logic can't be applied when speaking of God.
June 3, 2005 1:03 AM
 

Maya said:

So what do you disagree on? You're willing to have belief but not faith?
June 3, 2005 1:18 AM
 

Rory said:

"So what do you disagree on? You're willing to have belief but not faith?"

That's part of it, but the main reason I wrote this post was in response to Cliff's comments and questions about why someone *wouldn't* want to adopt a spiritual view of Things.

It isn't so much that I'm disagreeing - I'm just provided a different viewpoint.

If I were diagreeing, then it would imply that I'm trying to be "right" about something here, which I'm most definitely not.
June 3, 2005 1:27 AM
 

paul said:

I'm alive, yepeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee!
June 3, 2005 1:51 AM
 

Maya said:

See I liked Cliff's comment. It's yours I was having problems with ;) Your whole faith vs belief distinction is puzzling .You believe but you're not willing to make the leap of faith. It's like knowing cheeseburgers will harm your bikini image but still going to In n Out and ordering a double with a large milkshake. Sooo guilty and sooo graving a cheeseburger... Anyway, I do understand your view just not your justification for being a "godless freak".
June 3, 2005 2:02 AM
 

Daruku said:

This whole bunch of words that got posted all started with a thought from Rory on Consciousness. Which he had to post up on his blog. It got turned into God vs No God. People should not have blind faith in God but question everything. Faith in God is only good for people who don't want to know the truth or don't care. 'nough said... that was my 2 cents...
June 3, 2005 2:40 AM
 

Phil Cockfield said:

I agree with you here Daruku

There are always problems when you have words like “sprititual” and “mystic” that have many different common meanings. Often these meaning are contradictory, and so that makes things real sticky.

In regards to the whole mystic and faith thing. I think any “authentic” mystic you might find out there would agree that “Faith” is precisely what you should NOT take things on. In fact, that “don’t take what I say on faith” stance is what makes them “authentic.” They say, this is the way I think things are – run the experiment and see if you agree.

Anything else is dogma – and that’s dodgy. Believe (which is fine) but do so at your own risk.
June 3, 2005 3:14 AM
 

mark said:

Maya,

People don't actually need a "justification" for being godless freaks, just as they don't need a justification for not eating sushi. It makes more sense to justify what you do than what you do not.

So where is the justification for religion? Religion has had many centuries over which to build a case for itself, and yet still it provides no credible evidence. It's mostly based on a bunch of stories written at a time when people believed all sorts of hideous crap.

Why is it that believers are so divided as to what they actually believe? If the burning light of divine truth is so illuminating, why the hell are there so many churches who don't agree on what that truth actually is?

Unless you are schizophrenic you probably acquired your faith not via God, but through other people. Coincidentally, most people in the world adopt the religion under which they are raised. Why not just admit that we humans have a tendency to believe whatever we are told? It is this tendency to believe which is inherent in us, rather than a particular belief in God. See astrology, John Edward, Uri Geller etc...
June 3, 2005 3:59 AM
 

Roo said:

Don't worry, atheists aren't that rare here in French Canada and everywhere I went in "Old Europe".

I strongly agree with your point of vue. I haven't seen my lack of faith that way. This explanation of your point of vue is very enlightening even by someone that has similar beleifs.

Thanks for writing what a lot of us think but cannot express easily...
June 3, 2005 4:15 AM
 

mark said:

PS: I meant to say people *shouldn't* need a justification for being godless; In truth they are often attacked/marginalized because those in power don't like unbelievers.

Not sure if this is true, but I've seen referenced in several places that George H W Bush once said that he wasn't sure atheists should be considered citizens, let alone patriots.
June 3, 2005 4:16 AM
 

Maya said:

Daruku, a believer would have to dispute your comment "Faith in God is only good for people who don't want to know the truth or don't care" because God is Truth along with the Bible, which is why we read it (free will) to grow "spiritually" in truth/God. I agree about questioning everything. Having warm fuzzies for God contains no implication of a strong faith. However, it's easier to believe something when you can see it and God couldn't possibly kill the journey of faith by going easy on us. What fun would that be? We love a good challenge, risk and all.
June 3, 2005 4:18 AM
 

Maya said:

Mark, "Why is it that believers are so divided as to what they actually believe? If the burning light of divine truth is so illuminating, why the hell are there so many churches who don't agree on what that truth actually is?"

The churches do agree on what the truth is, which is God. It's the rituals from back in the day that divided everyone. If you like to speaks tongues then attend a tongue church, if you like worshiping a dead saint attend a catholic one. Point being, the core root is the same.
June 3, 2005 4:38 AM
 

mark said:

Maya, I gather you're a Christian. Is Jesus just a ritual? Jews and Muslims don't agree that he was the son of god, would you argue that they "agree on what the truth is"...?

The truth is God. God is Truth. You might as well say "the secret is X", or "you will know it when you find it". That statement is devoid of useful meaning unless you are willing to get specific about who God is and what he does, and obviously that's something no one will ever agree on.
June 3, 2005 4:58 AM
 

mark said:

"God couldn't possibly kill the journey of faith by going easy on us. What fun would that be?"

A lot more fun that being imprisoned, tortured, stoned to death or burned alive as a direct result of religious conflict.
June 3, 2005 5:04 AM
 

Maya said:

Mark, your gathering is valid. I was basing my statement on Protestant religion (Presbyterian, Baptist,..) not all the religions of this world.I can only speak what I know and whom my faith is in.
June 3, 2005 5:18 AM
 

moor said:

Parachuting in to select a key phrase...can the Big Bang be considered a simple explanation? You have the total breakdown of relativity, a singularity, inflation and lumps. That's weird.

Math itself is weird. There seems to be only a few numbers that matter on a cosmic scale: 0, 1, 186,000 and infinity. Pi, the original weird number, is left out in the cold. Who the hell designed that?

Humans are weird. As you pointed out we react to stimuli before it's processed. Or we react to placebos when we shouldn't.

The fact that it's only humans is weird. After 15 billion years of the Fermi Paradox shouldn't we be having this discussion on the alien superhighway?

The universe is a weird place to live. We all sense that from encountering mystery. And like these threads, we walk away thinking either "that's a warm thing" or "that's a cold thing".

And the bang is the perfect place to start and stop.

Why is there something rather than nothing?

June 3, 2005 5:22 AM
 

Maya said:

"A lot more fun that being imprisoned, tortured, stoned to death or burned alive as a direct result of religious conflict."

And whose responsible for it all? God didn't say "jeez Mark, my self-esteem is kinda low today, do you mind getting stoned for me?" Our free-will, our choice to stone someone. Our belief, our faith makes the journey worthwhile, with or without the stones.
June 3, 2005 5:38 AM
 

Robert said:

"I couldn't stop thinking about how, if man hadn't invented God, I wouldn't *have* to be agnostic."

I don't think man invented God so much as it has anthropomorphized God.

There are lots of existential questions that science will never answer. "What came before the big bang" and "Is free will real?" are good examples.

Just as man needs the word "water" to refer to "that liquidy stuff we drink", I think man needs a word to use when referring to "the answers to the questions that science will never answer". I thought about coming up with my own word for this but decided that it makes more sense to just overload "God"

Under this definition, I'm actually pretty comfortable telling people that I believe in God... I believe that answers exist to the questions that science will never answer.

What I'm not comfortable doing is taking the next step of anthropomorphizing "God" and attempting to understand it. The simple fact that there are things we can't understand is the true overwhelming beauty of "God".
June 3, 2005 5:57 AM
 

David Weller said:

June 3, 2005 6:07 AM
 

mark said:

"Our belief, our faith makes the journey worthwhile"

This sounds like another empty platitude. I fail to see how believing in something for which there is no evidence and has no influence on my daily existence could make one's life any more "worthwhile". Creating art is worthwhile. Furthering our understanding of the universe is worthwhile. Reducing suffering is worthwhile. All these things are possible without invoking the Almighty.

BTW I am not ignoring the fact that there are strong ties between religion and charity. Religion can bring out both the best and the worst in people, but there's no evidence of the divine in either. I don't blame God for the Crusades, the inquisition, GW Bush, the Israeli-Palestinian conflict etc... but similarly I refuse to credit Him with the good work done in His name. Good and bad, it's all just us.
June 3, 2005 6:44 AM
 

Rory said:

Maya -

First of all, sorry I'm a little late responding - I was out of town for a couple days, and that usually leaves me with a bunch of personal things to take care of.

Anyway...

"Your whole faith vs belief distinction is puzzling. You believe but you're not willing to make the leap of faith."

Yeah - I can see how it would seem odd - doubly so for someone who is accustomed to taking things on faith. It probably blurs the difference, whereas for me, it's like night and day.

Let's just take the Big Bang for example. I'm willing to believe it because:

- It makes sense to me
- There seems to be a reasonable level of acceptance among the Space Smarties out there on the subject
- There's evidence (we can "see" the echoes of some giant event which seems to have taken place around the time we expect the Big Bang would have taken place)
- I find it easier to accept than other explanations

I have to *believe* it rather than *know* it because:

- I can't go back in time to witness the beginning of the universe
- I don't have the background to be able to grasp the all the technical issues involved
- I don't really know *anything*

It's a *belief* rather than a *faith* because:

- The evidence seems to fit the theory
- I don't hold my belief strongly enough - I'm totally ready to let the Big Bang go should I come across something that I think is better
- Nothing religious about this (the Merriam Webster def. seems to mention religion quite a bit)

"Anyway, I do understand your view just not your justification for being a 'godless freak'."

Yeah - these types of conversations can get complicated quickly. Hopefully this explanation will clear things up a little, although I have my doubts, as I'm nodding off as I write this :)
June 3, 2005 7:46 AM
 

Maya said:

"has no influence on my daily existence"

Of course it has no influence if it's not applied; if you don't believe. In which case, you don't need the help of the Almighty. You've got yourself. For some it's enough, for others it's not.
June 3, 2005 7:51 AM
 

Rory said:

moor -

"Parachuting in to select a key phrase...can the Big Bang be considered a simple explanation? You have the total breakdown of relativity, a singularity, inflation and lumps. That's weird."

I agree - it's weird.

But it's also a matter of taste. Simplicity is relative. I find it easier to swallow the Big Bang explanation than the thought that there's this God, and this God, for some reason, wanted to create the universe. Then, for some other reason, God wanted to create Earth, humans, and sticky things, and donuts, and whatever.

And so on.

I could go on for a long time about why Genesis (just for example) seems much more complicated to me than the Big Bang, but that would also get away from the point of this post.

The point, for anybody who might be reading this comment, was to answer Cliff's questions regarding the ease with which one might be able to adopt non-spiritual beliefs over spiritual ones. It wasn't to argue whether System X for living is better than System Y.

You may now return to your regularly scheduled bickering :)
June 3, 2005 7:52 AM
 

Rory said:

Robert -

"I don't think man invented God so much as it has anthropomorphized God."

Sure, but this complicates things like crazy:

A Pantheist: God is everything and everywhere.

A Christian: God is the Father.

Who's right?

"There are lots of existential questions that science will never answer. 'What came before the big bang' and 'Is free will real?' are good examples."

If the theory surrounding the Big Bang is correct, then *nobody* will ever come up with the answer regarding what preceded it - not just the scientifically inclined.

And, as for Free Will - I believe science *will* be able to answer that someday. Almost certainly not in my lifetime, but someday.

The brain, unlike whatever preceded the Big Bang, is observable - we can monitor, poke, and prod. We've just started to really unravel the craziness that's going on In There - I can't imagine what we'll know 20, 30, 50, or 100 years from now. It's really going to be something, and the answer to the Free Will question might be one of the things we uncover...
June 3, 2005 7:58 AM
 

Maya said:

Rory, thanks :) The way I see it, its a matter of acceptance and whether it makes sense to YOU. For me, Christianity makes sense and thus, I accept it. For you, Big Bang makes sense. Whatever (or whoever) floats your boat I suppose...

'night!
June 3, 2005 8:01 AM
 

Alejandro Mezcua said:

The most basic thing that I think marks the difference among belivers and non belivers (atheists like me) is this: If God exists and ever shows up, belivers will be able to give proof to us, and we'll be instantly 'converted'. But this doesn't work the other way. I will NEVER be able to give you proof nor evidence that God doesn't exist, you'll always find an argument to keep your faith.

We struggle to find answers to explain the world we live in, and when we find a 'problem' which is hard to explain, someone always finds a way to fit (a) God into the solution. Why is that? Why do people have that need?
June 3, 2005 9:06 AM
 

Buz said:

Rory-
I think you underestimate how many people feel the way you do about God and religion. I think we generally don't feel the need to advertise our viewpoint, especially since many 'believers' tend to be quite passionate about theirs - and who needs another argument?
BTW, what the hell are you doing in that over exposed picture of yourself?
June 3, 2005 11:49 AM
 

Matt said:

For someone who admires simplicity, you're complicating the matter of faith. Sometimes, an analogy or paraphrase of faith would help the removal of the athiest headband around your eyes. As a man of faith, your atheist headband is on MUCH too tight and squeezing the circulation of blood to your brain.

So, what is Faith (in a metaphorical/analogical sense)?
1) It is Aydika; your parents. Family and friends. You could not explain why you know she cares for you or even why you care for Aydika. Do you have a dog? Explain to me why it would rip your heart out to have to put him down when all he has done is soil your floors, eat your curtains and have the most rancid breath. This is Love and Love _is_ faith. You cannot love without faith; period.
2) Make no uncertainty about faith; faith is religion. Why? Because both control what the faithful feel as their destiny (we believe in eternity). Faith is the 'missing link' to why you run from your Auntie. Faith is the reason why when you see someone drop a $20 bill on the ground your first instinct IS to return it.
3) Finally, Faith is Trust. Trust is, ultimately, inexplainable. We've tried to explain it for centuries but all we've ended up with is page-after-page of contracts that are immediately reconciliable once the smallest loophole is unconvered.

Personally, I have faith I am on this planet for a purpose. I do feel that purpose is not to simply exist however I believe it is everyone's right (including your's) to accept excistence as their simplistic definition of "why we're here."

June 3, 2005 1:24 PM
 

Leo said:

Hey Rory -- for what it's worth, I'm atheist, so count me in that small percentage. It's really amazing how difficult it is for people of faith to accept atheism.
June 3, 2005 1:38 PM
 

Axiom said:

<a href="http://racross.blogspot.com/2005/06/science-requires-math-blind-belief-is.html"> Science requires math. Blind belief is math-free. You decide: which is "better"?</a>
June 3, 2005 2:43 PM
 

Steve Majewski said:

Let us not forget Pascal's Wager: "Wagering for God superdominates wagering against God: the worst outcome associated with wagering for God (status quo) is at least as good as the best outcome associated with wagering against God (status quo); and if God exists, the result of wagering for God is strictly better that the result of wagering against God. (The fact that the result is much better does not matter yet.) Pascal draws the conclusion at this point that rationality requires you to wager for God."

Source: http://plato.stanford.edu/entries/pascal-wager/

Hardly an argument for God, but a definite argument of why you never bet against the house.

In conclusion, I'd like to say, "I think I thought, therefore I might be."
June 3, 2005 2:44 PM
 

Philip said:

Why I don't advertise that I'm an athiest:

You can have a discussion about it, but not often. You can't have a civilized debate where two people (or more) have try to explain and or convince. Why?

1) Many on both sides are passionate that the other side is blind to the facts and must be idiots or willfully ignorant.

2) A non-athiest can't actually give reasons: "Because I believe .. " or "because I feel ... " is the core of the argument. You can't disagree with that - it *is* what they believe or feel.. so discussion there becomes pointless.


3) An athiest generally doesn't think that "science" (as if that's some guy somewhere issuing edicts) explains everything, nor that it should. Even after 20 minutes of trying to get that across, I still get "But how do you explain X?" - As if my world-view *required* me to explain it. That's the whole *POINT* I choose athiesm because it doesn't require nor offer explanations for everything. That's what religious beliefs are for.

4) Non-athiests generally try to trap you with "but you believe Y without proof! so therefore I'm right. QED" Yes, I believe without proof. Functioning daily as a human requires me to have that ability. However, me believing that my soda does not contain rat poison without proving it does not imply that I should believe in a god or gods. Does belief in god imply belief in the tooth fairy or alien abductions?

5) You never know who might hire you next. A person who never brings up religion may read my blog and not hire me because I'm an athiest. I got to eat, and I have no problem with anyones faith, as long as they don't try to convert me. Discussion is fun, but preaching is tiresome.
June 3, 2005 2:45 PM
 

Axiom said:

Ack! Please excuse the extra HTML poopiness in the above.
June 3, 2005 2:45 PM
 

Patrick said:

It seems that God is an easy answer to the really hard questions (kinda like when a little kid keeps asking "Why?" to every explanation you give and to shut them up you tell them "because God made it that way"). I think that most people can't live without some explanation and that's why religion is around, it help people cope with not knowing why something is the way it is.

PS. Buz is right, there is a lot of us out here, and people will always argue this topic.
June 3, 2005 2:50 PM
 

Tim Ensor said:

Hurrah for Godless Freaks. I enjoy being a godless freak myself - allthough had not used that particular term for it before myself.

As a GF (if I may contract) I find one of the key differences between GFs and none-GFs of various persuasions is that while _EVERY_ GF I have ever known has though about the topic of G'lessness _A_LOT_, most None-GFs have not.

Note I say "most".

I would no more attempt to educate my child to blindly not believe than I would insist he believes or its a whack of the slipper. faith, lack of, or anythign else you want to call it has to come from yourself.
June 3, 2005 3:39 PM
 

cubiclegrrl said:

Nothing to add to the discussion, but wanted to say "thanks" to folks for discussing this from many viewpoints with great civility. And especially to Rory for launching it so eloquently. I 'doff my chapeau, sir! :)
June 3, 2005 4:25 PM
 

Rory said:

Buz -

"I think you underestimate how many people feel the way you do about God and religion."

Well, the World Almanac reports nearly two *billion* Christians in the world.

And that's just the beginning.

I'm seen numbers indicating that roughly 90-95% of the people on this planet Believe in some way.

That makes atheists a very small minority.
June 3, 2005 5:18 PM
 

Rory said:

Maya -

"The way I see it, its a matter of acceptance and whether it makes sense to YOU."

Yes - that's part of the point of this post (and the one about consciousness).

The question that I asked at the end of the consciousness post was so that *I* could understand why someone would choose a spiritual/other approach to explain the phenomenon of consciousness, whereas this post was about responding to Cliff who was asking the same question, but in reverse.

The reason I asked in the first place is that I don't seem to be "wired" for belief in a god, etc., but I still wanted to understand why someone might choose a god, or something else along those lines, to explain consciousness.
June 3, 2005 5:22 PM
 

Rory said:

Matt -

"For someone who admires simplicity, you're complicating the matter of faith. Sometimes, an analogy or paraphrase of faith would help the removal of the athiest headband around your eyes. As a man of faith, your atheist headband is on MUCH too tight and squeezing the circulation of blood to your brain."

I disagree with this entire paragraph.

Just so you know :)

"So, what is Faith (in a metaphorical/analogical sense)?
1) It is Aydika;"

Um. No.

It isn't.

Discussions like this can usually be cut pretty short by including the definition for the word in question (I've already included it in this conversation, but there *is* a lot of stuff to wade through to find it, so I'll post it again):

------------------------

1 a : allegiance to duty or a person : LOYALTY b (1) : fidelity to one's promises (2) : sincerity of intentions

2 a (1) : belief and trust in and loyalty to God (2) : belief in the traditional doctrines of a religion b (1) : firm belief in something for which there is no proof (2) : complete trust

3 : something that is believed especially with strong conviction; especially : a system of religious beliefs

------------------------

I could go into detail on each of these definitions, but I'll make it really short: None of these applies to Aydika.

Or to the other items on the list.

Most of the things could be explained away by hormones.

"You could not explain why you know she cares for you or even why you care for Aydika."

Well, actually, I *could*.

"Faith is the reason why when you see someone drop a $20 bill on the ground your first instinct IS to return it."

But, for some people, the first instinct is to take the bill.

That's life and reality.

"Personally, I have faith I am on this planet for a purpose."

Yeah. I can understand that.

I just don't hold that belief for myself.

"I do feel that purpose is not to 'simply exist'"

I don't feel that there's even a purpose to begin with, which is probably part of the reason we're not going to see eye to eye on this.

If I were pushed, though, I'd probably just say that life is for living.
June 3, 2005 5:30 PM
 

Rory said:

Leo -

"It's really amazing how difficult it is for people of faith to accept atheism."

Tell me about it...
June 3, 2005 5:31 PM
 

Rory said:

Steve -

"Hardly an argument for God, but a definite argument of why you never bet against the house."

I remember where I was the last time I thought about all of that Pascal silliness.

I won't say where I was, but it was May of 1998, and I decided that I had definitely had enough.

There was a time when I really worried about living in accordance with some set of principles that all agreed with each other, etc., but I've learned along the way that I'd either have to expend ridiculous amounts of energy to justify any particular action, or I would simply have to forefeit a belief right off the bat because it didn't fit.

Now the way I feel about it is this:

If Pascal was right, then I should be "betting on the house."

However, if God exists, and if God really is this omniscient, omnipotent Thing, then how should I expect to fool God ("betting on the house" when I don't believe in the house)? It would be perfectly obvious to such a powerful Entitything that I was just going through the motions to make it look like I was a believer.

In the end, not only would I be lying, but I would also be insulting everybody who legitimately held this faith, and all so that I wouldn't have to suffer eternal damnation, hellfire, etc.

Nowadays I think I'd rather spend the rest of eternity in hell than buckle at the knees and give in to a system that doesn't appeal to me just because I'm *scared*.

Plus, even though I don't Believe, and even though I'm not religious, I still live a life that's probably in line with the *good* aspects of Christianity, which is *not* something that could be said of many Christians.

If there *is* God (and I am utterly convinced there isn't, so this is just speculative), I would be very unimpressed if He rejected me because I didn't Believe.

Seriously - how petty can one all-powerful being be? Total power and awareness over and of the universe isn't enough?

He needs *my* belief as well?

I don't think so.

Pascal's Wager asks atheists to:

- Lie
- Live against their own principles

Those are two things in which I have zero (0) interest, and Pascal's Wager has always struck me as being the position of a greedy spiritual wimp.
June 3, 2005 5:46 PM
 

Rory said:

Philip -

"A person who never brings up religion may read my blog and not hire me because I'm an athiest."

I've thought about that, but I'd rather not work for such a person anyway, even if it *does* mean having to work a shitty job instead.

'Course, I don't have any kids, and that makes it a lot easier. I can understand how people with kids would rather not risk it.

(One of my childhood heroes was Cyrano, if that explains anything :)
June 3, 2005 5:52 PM
 

Philip said:

"I've thought about that, but I'd rather not work for such a person anyway, even if it *does* mean having to work a shitty job instead. "

I'd probably rather not work for them either. And I wish I could say that I would never work for someone who was an intolerant nut. But I do have kids, and I'm not that strong. Kudos if you are.

However, it's possible (even probable) that I have worked for such a person before and not known it because they assumed that I was christian too and never asked.
June 3, 2005 6:21 PM
 

Kelly said:

Just wanted to say I agree with cuiclegrrl. It seems like it is rare that religion can be discussed in a civil way...especially when the debaters are able to hide behind their keyboard. There have been some great points from all sides.

Rory, I love your post about why makes science so great. The post that includes: "That's one of the most wonderful things about good science: The ability to say, "Whoops! That was a giant load of bullshit - let's start over, everybody!"

And lastly, I'm from Calgary. I know a couple people who work down at the Meat Particle Plant. They send out the particles through FedEx ;)

June 3, 2005 6:33 PM
 

Steve Majewski said:

Rory,

"Pascal's Wager asks atheists to: - Lie - Live against their own principles. Those are two things in which I have zero (0) interest, and Pascal's Wager has always struck me as being the position of a greedy spiritual wimp."

I agree. It was without a doubt the stupidest argument for believing in a higher power that I'd ever heard. I thought I'd throw it "out there" because I had heard someone use it recently as an argument, and I’ve always thought relating spirituality to betting was about as bright an idea as COM+. Let’s not forget those words of wisdom handed to us by Shakespeare through Polonius in Hamlet, "This above all to thine own self be true."

Whether we are images of some divine being or a nothing more than huge intergalactic experiment in which mice try to influence our actions, I don't know. However, I’ve never been a big supporter of the “believe in me or go to XYZ” dogma prevalent in many of the world religions. This is coming from a guy that spent 12 years in the trenches of Catholic school. My knuckles are fine, thank you for asking.

I remember once asking a non-dom Christian whether or not a Buddhist, who lived a life more decent than most Christians, would be allowed into heaven. Without batting an eye, she replied, “No.” I wasn’t surprised at the answer as much as I was at the arrogance that even the best behaved person on Earth is doomed if they don’t believe. I guess to her the sign really does say, “You’ve got to have a membership card to get inside.” Kinda goes against the “infinite love” aspect of the religion.

Whenever the debate over “God” arises, I am reminded of the children’s poem “The Six Wise Men of Hindustan.” The basic moral of the story is perception is not reality. I believe the same holds true for the religions of the world. Each is holding a piece of the elephant (no, not THAT piece), and has interpreted what they are holding correctly with the information they have in hand. Maybe we all need to organize into a single vision and overthrow you sinning atheists. ;)

Read the Poem: http://duke.usask.ca/~eppw/misc/prose/hinustan.htm

I am a spiritual person for reasons that are my own. I respect all faiths as long as they follow two fundamental principals:
- Be excellent to each other
- Party on dudes
June 3, 2005 6:41 PM
 

Rory said:

Philip -

"But I do have kids, and I'm not that strong. Kudos if you are."

Yeah - that was part of my point.

Kids changes everything (or so I'm told).

Nothing to do with "being strong" :)
June 3, 2005 7:21 PM
 

Rory said:

Steve -

"I’ve always thought relating spirituality to betting was about as bright an idea as COM+."

Dude!

COM+ gave me the ability to swap out my components without having to restart the damned web site!

Let us *not* talk too much trash about COM+ :)

"Let’s not forget those words of wisdom handed to us by Shakespeare through Polonius in Hamlet, 'This above all to thine own self be true.'"

I see your point, but wanted to add that the irony of that statement is that Polonius turned out to be a pontificating, back-stabbing (well, *and* backstabb*ed*), holier-than-thou hypocrite who got exactly what was coming to him when Hamlet kicked his ass.

The words are certainly nice, though :)

"I remember once asking a non-dom Christian whether or not a Buddhist, who lived a life more decent than most Christians, would be allowed into heaven. Without batting an eye, she replied, 'No.'"

That's sad, but at least she was acting consistently with her belief system ("to thine own self blah blah blah").

What puzzles me, though, is that, if God is omniscient and omnipotent, then my lack of belief in Him is part of His Plan.

So why punish me for it?

Bah. It gets so complicated. It's like I'm filling out IRS forms.
June 3, 2005 7:30 PM
 

Steve Majewski said:

Rory -

“Let us *not* talk too much trash about COM+”

I’m not necessarily saying COM+ was bad, just that it was a bad idea. No, it’s bad. BAD BAD BAD!!! EVIL!!!

"..Polonius turned out to be a pontificating, back-stabbing (well, *and* backstabb*ed*), holier-than-thou hypocrite who got exactly what was coming to him when Hamlet kicked his ass."

What? I though Polonius died from acute intestinal blockage caused by a severe case of manufactured steel byproduct poisoning. I've heard it was common in those days. Maybe I should reread Hamlet, cause I almost certain that’s what killed him. Either way, be know Polonius was BAD BAD BAD!!! EVIL!!!

“What puzzles me, though, is that, if God is omniscient and omnipotent, then my lack of belief in Him is part of His Plan.”

Well, wouldn’t it be prudent to say without atheists and multiple religions, how are the faithful ever to be tested? You guys are just a necessary BAD BAD BAD!!! EVIL!!!

“It's like I'm filling out IRS forms.”

BAD BAD BAD!!! EVIL!!!
June 3, 2005 7:50 PM
 

Daruku said:

If a bunch of people believe something to be true then it must. Oh wait that didn't work for our once flat world.
June 3, 2005 10:02 PM
 

Stuart said:

Rofries --

We have a lot in common. For example, my tendencies are identical to yours (except for the being late for the shrink thing). :)

We also disagree on a number of points mentioned here, and that's okay, because it's still mostly a free country and neither of us feels threatened by difficult topics of conversation or collegial debate.

You say that "a spiritual belief is an abstraction over nature." I'm not exactly sure what you mean by that, especially in light of the way you complete that sentence: "[spiritual belief] is an added layer of complexity" (i.e. it doesn't make sense because abstractions remove complexity).

Actually, nature is an abstraction over "spiritual belief". Nature is but a thin facade over an infinitely more powerful and complex reality. Science, too, is an abstraction over "spiritual belief" in that it seeks to understand and explain various aspects of reality, but it is not itself reality. The brilliant minds among us can fully understand science, but the underlying reality is incomprehensible to mankind. In the same way, the anthropomorphization of God is meant to simplify our understanding of God, not complicate it.

I've been putting quotes around "spiritual belief" because it has so many meanings, that it's practically meaningless. Here's the thing: I'm not politically correct. I don't believe that truth is defined by "whatever makes sense to you." I believe that, in the ultimate sense, there is one -- and only one -- correct answer. If, for example, you tell me that you believe in furry, omnipotent squid, I say you're stupid (and we all know I would be correct in my assessment). While I am unable to fully comprehend Truth, I know enough to say with certainty that it is not omnipotent squid. Believing something does not make it true. Not believing truth does not make it false. I believe the whole being of a person should be integrated, cohesive, reasonable, logical, and rational. We acheive this by growing ever closer to Truth.

There is an ultimate reality. It does not require my assent. We are unable to attain to it, but to the extent that we try to understand it and live in light of it, we have varying degrees of success or accuracy.

While ultimate reality (or Truth, or God, or however we refer to it in the context of this conversation) is incomprehensible, in that finite man cannot fully comprehend it, the Bible is neither unexplainable nor incomprehensible, nor is it vague and wide open to interpretation. I don't fault you for thinking that, though: it's such a widely held misconception. Even so-called Christians are guilty of this, unfortunately (everyone knows that Christians are the biggest impediment of Christianity).

This analogy falls apart very quickly, but it might be useful to think of the Bible as the view, i.e. the user interface. In this analogy, God would be the developer. He understands a vast and complex system. He knows the users are unable to understand it, so he condescends to provide information that we can understand. To a non-technical person, Windows is incomprehensible, but most anyone can click the Start menu and fire up Neofox. Of course, to use Windows effectively one must invest some time and energy studying it in-depth and become marginally aware of its internals.

Picking up on your "broken glass on the floor" example... imagine you were to discover a desolate island in the middle of the ocean. Upon exploring the island, you find a wristwatch. What do you conclude? Is it easier to believe that someone made it and put it there, or easier to believe that the ocean waves somehow united with the sand in a huge crash, thus resulting in a timekeeping device? Forget "easier" -- which is rational? I find this a more analogous situation than your broken glass example.

Belief in a creator is increasingly rational in this age of scientific enlightenment. Before the advent of microscopes, for example, stuff seemed pretty simple. What's so special about the human hand? And yet we are unable to duplicate it mechanically. Matter is a simple idea: it's made of earth, wind, and fire. Oh wait, there are these things called elements. Let's call one unit an atom, since it's indivisible. Oh wait, turns out there are these things called electrons... and then there's this DNA stuff... which is made up of nucleotides... and so on. Point being, we are continually finding that our very existence is irreducibly complex.

I have a lot more to say, but I'm guessing the novelty of reading this wore off several paragraphs ago, so I'll stop now.

At any rate, if you think you atheists are often misunderstood, try being a Christian for a while. ;)


--Stuart




June 3, 2005 10:28 PM
 

Buz said:

Rory-

"Well, the World Almanac reports nearly two *billion* Christians in the world."

I think those numbers are exaggerated quite a bit. I'm probably counted in there because I was brought up Christian. And my kids are technically Christians, too. I think for many people it's just a label you attach for some identity so you don't have to explain why you checked the 'Other' box for 'Religion'. I can only base my statement on people I have run into in my life in one way or another.

Interesting subject none the less. Thanks for bringing it up.
June 3, 2005 10:59 PM
 

mark said:

Stuart,

"Belief in a creator is increasingly rational in this age of scientific enlightenment"

says you, and not the vast majority of the people who are actually contributing to this enlightenment. And what's with the "complexity of the human hand crap."? That's about as interesting as the fact that an ant can carry 50 times its own bodyweight. It doesn't prove anything, it's just how it is.

Your wristwatch on a desert island argument is rather circular in shape. Those of us who don't see evolution as some sort of anti-christian conspiracy do not believe that complex life simply happened one day because of a random accident. It's literal creationists who believe that life was created in an instant. Granted, it does make sense to guess that an incredibly complex artefact must have been created by someone, *until* you observe that there seems to be evidence of a long line of self-replicating simpler organisms preceeding it. Then the pieces fall into place, and life gets much more interesting. It's at the very beginning of this chain that more flexible christians can still find a place for God. I'm guessing you're not in that group.

"Actually, nature is an abstraction over "spiritual belief"."

Are you just making this up as you go...?

In closing, I disagree with almost everything you have said in your maddening overlong comment.
June 4, 2005 3:25 AM
 

Stuart said:

mark --

Mea culpa; the next time I consider expressing myself, I'll be sure to consult you to make sure it's okay first. Would that make life more convenient for you, mark?

>> Those of us who don't see evolution as some sort of anti-christian conspiracy do not believe that complex life simply happened one day because of a random accident. <<

No, of course not; you believe that complex life evolved over billions of years because of trillions of random accidents.

>> It's literal creationists who believe that life was created in an instant. <<

I'd be interested to hear the alternative to this belief. Are we in agreement that life, or "aliveness" is a state of being? If so, it is clearly temporary: it has a beginning and an end. When do you reckon it started? Did it exist the instant prior to when it came into existence?

>> Granted, it does make sense to guess that an incredibly complex artefact must have been created by someone, *until* you observe that there seems to be evidence of a long line of self-replicating simpler organisms preceeding it. <<

Do you reckon that the universe is complex? Is there evidence of a long line of self-replicating simpler organisms preceding it, or did it just come into being from nothing with a big bang?

>> It's at the very beginning of this chain that more flexible christians can still find a place for God. I'm guessing you're not in that group. <<

I'm not clear on exactly which group it is you're attempting to so tidily lump me into, but chances are I don't fit there. Perhaps you might realize that, despite the maddening length of my prior comment, there's a great deal you don't know about me.

But by all means, please never consider me a Christian who is trying to "find a place for God". I cannot imagine an act of greater arrogance.

>> Are you just making this up as you go...? <<

I've never heard anyone state that "nature is an abstraction over spiritual belief" before, so I guess I made that particular statement up, but the prinicple is timeless. It's actually a very straightforward premise and it meshes with Rory's thoughts perfectly. It's clear you don't understand what I meant; perhaps it will become clear to you upon further reflection.

>> In closing, I disagree with almost everything you have said in your maddening overlong comment. <<

Yes, you've stated such (and little else) several times already. What you've neglected to say is why you disagree with it (other than because it's "crap" and too long).

Since you felt free to express your likes and dislikes openly to me, mark, allow me to reciprocate: I prefer debates based on logic and rational thinking to ones based on insults and condescension. Perhaps now that we've demonstrated that we're able to both "dish it out" and "take it", we can move toward that ideal.


--Stuart
June 4, 2005 5:03 AM
 

mark said:

Stuart,

My initial response to your post crossed the line of 'personal' attack. I'm sorry about that, so will post no more on this thread. Except to point to this impressive work on a massive cosmological simulation recently performed [speaking of complex things evolving from simpler ones]:
http://www.mpa-garching.mpg.de/galform/press/
June 4, 2005 5:31 AM
 

Stuart said:

mark --

No worries. I wish you would post more on this thread, but if you don't it's my own fault for coming so late to the party.

I'll have a look at the link you provided.

--Stuart

p.s. I viewed your Drivey demo, and it's very impressive!
June 4, 2005 5:39 AM
 

Randy Saludes said:

Am content to accept partial explanations, theories, or even just evidence, where there isn’t enough data or the proper processes in place to provide proof (provided the explanations are reasonable)

Well dude you need to study some history. Like people raised from the dead and the witnesses to such things and compare the accounts in the Bible to the accounts of non-believing historians who wrote things down. Like why would Saul of Tarsus who was persecuting Jesus freaks suddenly do a 180 and go to Rome to have his head chopped off. What is evidence if not having witnesses to testify in court or on the streets? It is easy to not have faith if you've never been out on the streets or been in a fox hole where there are no atheists and everybody is praying to survive. Call it a crutch but it is nice to get healed and have a friend in high places. There are many dimensions and someone from another dimension has reached out to us and has claimed to actually have created us and simply loves us like a Father who loves his children. Where did this thing called love come from? Well we can't explain it but there it is and it's called love. One pragmatic note of interest is if God did not create us and if every one is not precious in the sight of God then we are doomed to be under the oppression of an earthly ruler with some being deemed to be expendable or arbitrarily deemed to be less by laws made by the Men who have the power to make them without regard to what God said about it. Indeed our civilization depends on the revelation of Gods love for us to respect everyone irregardless of whatever. A man had to die and be raised from the dead for us to believe and thus has made us civilized and respecters of civil rights for fear of offending God. Otherwise the man with the gun (the most power) will rule over us. You should study some history. In the year of our Lord June 04 2005 www.RandySolutions.com free mp3’s. There is music in heaven and a good time. The Word from another dimension or perhaps where all 11 dimensions exist “Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared form them that love him”. There is no love without free will. You must be born again and the spirit is more powerful than the flesh and indeed can heal the flesh. Probably made what we call the flesh in the first place. “Precious in the sight of the Lord is the death of his Saints”.
June 4, 2005 7:44 PM
 

Rory said:

Stuart -

"You say that 'a spiritual belief is an abstraction over nature.' I'm not exactly sure what you mean by that..."

People often try to explain nature through spiritual means, but here's the deal: Nature can exist without spirituality, but spirituality cannot exist without nature (at least not in my experience - while we could speculate all day long to the contrary, I haven't seen the slightest shred of evidence to support the notion).

To me, that makes spirituality an abstraction over nature - a way of seeing nature without dealing so much with nature directly.

"...especially in light of the way you complete that sentence: '[spiritual belief] is an added layer of complexity' (i.e. it doesn't make sense because abstractions remove complexity)."

Actually, abstractions do *not* remove complexity, nor do they modify the thing of which they're supposed to be an abstraction.

Abstractions, rather than "remov[ing] complexity," simply make a complex thing *appear* simpler to anyone interacting with that thing on the level of the abstraction.

The complexity still exists below the surface.

Like .NET over Win32. Clearly, .NET hasn't simplified Win32 - it's just simplified the way we can look at it.

Also, a *good* abstraction will simplify. It's entirely possible to create an abstraction that makes things much more complicated.

To me, spirituality is a bad abstraction.

"Actually, nature is an abstraction over 'spiritual belief'. Nature is but a thin facade over an infinitely more powerful and complex reality."

I lean strongly toward good, physical evidence - you *know* this argument isn't going to work with me :)

"I believe that, in the ultimate sense, there is one -- and only one -- correct answer."

I agree - but you and I are never going to agree on what that answer is.

When I say that "what's true is whatever makes sense to you" (and I don't say that, but I'll say it now to make a point), I'm saying it because there is absolutely no law stating that you have to believe whatever is Correct.

I'm not even all that interested in being Correct. How utterly dull.

"the Bible is neither unexplainable nor incomprehensible, nor is it vague and wide open to interpretation."

It *is* vague in parts (not all, of course), and it *is* wide open to interpretation.

Everything is wide open to interpretation. Reality clearly is, or we wouldn't be having this conversation.

You can talk to one person about Ezekiel and hear a pleasant little story about angels. Talk to the next, and it's aliens and UFO's.

Revelations - is it the end of the world or a coded message about Nero?

Were the Songs of Solomon nice little rustic verses, or was it early porn?

Psalms is pretty clear, though. I'll give you that.

If people are interpreting something, and if it happens widely, then it's reasonable to say that the thing being interpreted is wide open to interpretation.

"This analogy falls apart very quickly, but it might be useful to think of the Bible as the view, i.e. the user interface. In this analogy, God would be the developer. He understands a vast and complex system."

Let's just pretend for a minute that I agreed with you and believed that the Bible really were the Word of God, and His View.

Even if that were true at some point, what happened to His Word when it was copied, translated, lost, burned, run through the wash, and then finally copied by hand at length by legions of illiterate monks who were spreading His Word hundreds of years after the fact?

You've played the "telephone game", I'm sure. That one where you start with a circle of, say, twenty people. One person in the circle whispers something like "I think Bob Dole is a beefy nubile" to the person next to him. The message is then passed around the circle from person to person, whispering the whole way.

When it finally gets back to the person who originated the message, it's become something like "I stink flagpole in a greasy turnstile."

Now, what happens when all of those *illiterate* monks who could copy, but not understand what they were copying, took words from one copy of the Bible to the next?

Yeah. Some things got a little twisted.

What we have now, although canon, is absolutely *not* original.

"Upon exploring the island, you find a wristwatch. What do you conclude? Is it easier to believe that someone made it and put it there, or easier to believe that the ocean waves somehow united with the sand in a huge crash, thus resulting in a timekeeping device?"

First of all, the universe is not a watch.

Moving on, I've always despised this example because of how biased it is and how widely quoted it is.

If you begin your philosophical inquiry with something that *is* man-made, then where do you expect your audience to wind up (<- ha ha - watch joke)?

That is, we all know at the beginning that a watch is man-made. Trying to argue that it's easier to believe that it just washed up on shore is ludicrous - the thing was clearly designed and produced by something other than nature. There's no rational argument to the contrary - it's a *watch* for crying out loud!

The universe, however, doesn't have "Made in Sweden" written anywhere on it (although, perhaps, if the stars line up *just* right and are viewed from *just* the right angle, a message emerges (although this still wouldn't be proof - I'd mark it up as a freak coincidence - just another constellation)).

If you lift your leg and look at the bottom of your foot, does it say "Mattel"?

Nope.

There's no mark - nobody, and nothing, claiming responsibility.

The watch analogy is skewed.

"Point being, we are continually finding that our very existence is irreducibly complex."

No we aren't.

Just because we haven't found The End to the Smallness doesn't mean that it's irreducible.

C'mon - how long have we been at this? How long have we had the technology to get this far?

We'll dig up more answers, but it takes time.

Christianity has had 2,000 years. Let's give human-wielded electricity that much time and see what happens, eh?
June 4, 2005 9:00 PM
 

Rory said:

Randy -

"Well dude you need to study some history."

Perhaps you'd be so kind as to provide me with a list of good historical texts from which I could learn?

Thanks in advance.

"Like people raised from the dead and the witnesses to such things and compare the accounts in the Bible to the accounts of non-believing historians who wrote things down."

Um.

Stephen King writes things down.

*I* write things down.

Writing something down doesn't make it real.

"It is easy to not have faith if you've never been out on the streets or been in a fox hole where there are no atheists and everybody is praying to survive."

Dude... What a preachy stance.

Anyway, I'm not going to be faulted for my lack of Belief just because I've never lived on the street or gone to war. That's bullshit.

I'll stop there. I have no interest in continuing a conversation with you - I don't need a bunch of holier-than-thou lecturing.

(Speaking of Polonius...)
June 4, 2005 9:11 PM
 

Stuart said:

Rory --

'Sup? :)

I think we both have a deep understanding of the concept of abstractions. I hardly think you need to point out to me that complexity underlies abstractions. In fairness to me, I think you would have to admit that "removing complexity" (my words) is fairly synonymous with "simplifying" (your words). :)

So we both know what we are saying, and we're saying what we mean; we're simply saying opposite things. The real issue in this regard becomes: what underlies what? I hear you saying that nature underlies spirituality (i.e. nature is the ultimate reality), whereas my view is that spirituality underlies nature (i.e. God is the ultimate reality).

When you speak about spiritual things, you say that they complicate nature, that it makes things less simple. Evidently you conclude from this that spirituality is a bad abstraction, whereas I conclude from this (among lots of other things) that it's no abstraction at all, but that you have it backwards.

See what I mean?

>> I lean strongly toward good, physical evidence - you *know* this argument isn't going to work with me :) <<

Maybe I just haven't see the good physical evidence for your case...? But you know me well enough to know that I've looked for it, yeah? YOu hopefully also know me well enough to know that I would never subscribe to a belief, let alone a system of beliefs, hastily or without a preponderance of evidence. It's there. I hang my hat on it.

By the way, to the extent that I am human, I naturally wish everyone would think as I do. :) But I'm also perfectly content for you to go on thinking as you do and not be persuaded by me at all. I view this exchange strictly as an opportunity for us to better understand each other's points of view. I'm planning on eating sushi with you in L.A. in September regardless of the outcome (if you'll have me, that is). Just so you know... :)

We may never agree on what that one ultimate correct answer is... then again we might! That's why life is so interesting, no?

>> I'm not even all that interested in being Correct. How utterly dull. <<

Is "Correct" the same thing as perfect? Because, I really don't worry too much about being perfect. I'm so far from it, there's really no point in worrying about that happening. Rather, I simply attempt to live in light of what I know, rather like the way you live your life, I imagine. :)

I think I can see why you think being Correct would be utterly dull. You've probably been hanging out with "church people". Don't let them fool you, though, attempting to be Correct is thrilling, given the proper (Biblical) motivation (i.e. not "or you'll go to hell") and the proper (Biblical) definition of Correct (i.e. not "don't smoke, don't drink, don't dance, don't swear, etc.").

>> [The Bible] *is* vague in parts (not all, of course), and it *is* wide open to interpretation. <<

Of course there are select passages in the Bible that are difficult to understand, but anyone can easily stick to the "main and plain" parts of scripture (i.e. the bulk of it) and come away with a sufficiently thorough understanding of God.

My point is not that the Bible isn't wide open to interpretation: all written texts are inherently so. Everyone brings something to the table and tends to read their own ideas into the text and back out again. This is just a fact of life. It's also why there is a science to reading books, the Bible included. Furthermore, the Christian church established a method by which one can properly read the Bible centuries ago. Don't get upset by that statement ("they're even trying to tell us how to read the Bible!?"); they are very simple and rational principles (for example, you must let the Bible say what it says and not read your own preconceived ideas into it and then attribute it to the text -- that sort of thing).

So the Bible is inherently wide open to interpretation, yes, but there is only one correct interpretation. For example, the prophet Micah (in Micah 5:2) said, "But you, O Bethlehem Ephrathah, [...]from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days." I'm perfectly able to read that and conclude that a really old man is going to be ruler in Israel. But I'd be wrong. That's not what he meant. Having the benefit of history in this particular case, we know for certain that Micah meant that the Messiah would be born in Bethlehem.

>> When it finally gets back to the person who originated the message, it's become something like "I stink flagpole in a greasy turnstile." <<

But the Bible is not the telephone game, and the way that game is played has nothing to do with how the Bible has been preserved. The Bible has been *amazingly* preserved. Thousands of years of manuscript evidence bears this out.

Rather than the telephone game model, try this... Write out one page of original text and mark it as the master. Write it in a made up language if you like. Now get ten of your closest friends to copy it as faithfully as they are able. Now have each of them enlist ten of their friends and have them copy it as faithfully as they can. At this point you have 110 copies (I think :P). Now destroy all ten of the "first generation" copies and, say, 85 of the 100 second generation copies. Now take those 15 remaining copies, all of which invariably have their own unique errors, and try to reconcile them to get back to the original. I think you'll be amazed at how easy it is to figure out what's error and what's accurate.

>> First of all, the universe is not a watch. <<

Fine, scrap that bit then. I'm not overly fond of the analogy either. :)

>> Just because we haven't found The End to the Smallness doesn't mean that it's irreducible. <<

My point was not that we haven't found the end to smallness; my point is that all the underlying detail is incredibly complex and (mostly) necessary. For example, it's easy to find scientists talking about how enzymes "read" data encoded in DNA, just as computer systems operate today. That's been going on for billions of years (let's say). I'm supposed to believe that sort of subatomic technology is just a function of random chance that unfolded as a result of a big bang and convenient mutations apart from any guiding force? That seems utterly irrational to me.

>> Christianity has had 2,000 years. Let's give human-wielded electricity that much time and see what happens, eh? <<

It's a deal. :)

There just one thing, though: could you speed it up a bit? I only have three score and ten to wait around. :)

I'm kidding, but there's some truth there, too. What can we do but live our lives according to what we understand presently in light of what we've learned from the past? I see no other alternative, other than to live my life according to what people might discover 2000 years from now, and I don't view that as an alternative at all.

So here we are. :)

Well, this has been enjoyable for me; I hope for you, too! If you don't have the energy to keep it up, I'll understand (I'm not sure if I do or not). :)

I really appreciate the time you took replying to my earlier comments!


--Stuart
June 4, 2005 10:44 PM
 

Eric Gunnerson said:

Rory,

Great post. I went down this road a number of years ago, going from religious to agnostic (or really not caring one way or the other) to being actively atheistic (whatever "active" means in those terms).

The key difference between science and religion is that science creates utility. In other words, it's *useful* to be able to predict when there will be a solar eclipse, or how electrons will behave on a piece of silicon, or why it's a bad idea for cousins to marry. All those things are covered by scientific theories, which help us understand what happened in the past and predict what will happen in the future (or what we'll find if we look for something in the past). A good theory isn't true or false - it's useful, or not useful for describing a specific phenomena. Newton's laws of motion didn't become false when Einstein came up with relativity.

Religion, on the other hand, is about revelation and indoctrination. The best predictor for your religion is the religion of your parents, which in my mind is good evidence towards the belief being indoctrinated rather than "chosen". If there was one true religion, you'd expect to see lots of Christians turning into Muslims (for example), or vice versa. And yet you don't.

The biggest problem with religious belief is its certainty. While it's hard to rally a group of people around a specific theory, it's relatively easy to rally them around a belief that their god is correct and the other guy's god is false.

Funny that most people never realize that the other guy feels exactly the same way...

If you haven't read it, Shermer's "Why do people believe weird things" is a good introduction to belief in general.

If you want a great explanation for how we know that there was a big bang, head on over to Slacker Astronomy (http://www.slackerastronomy.com), and listen to the following podcast:

http://www.slackerastronomy.com/shows/050407-slackextra.mp3
June 5, 2005 12:04 AM
 

Alpha Chen said:

I had to chime in with this report on current rates and patterns in atheism upon seeing your remark on how many atheists there are in the world.

http://www.pitzer.edu/academics/faculty/zuckerman/atheism.html

It might be more than you think!
June 5, 2005 10:59 PM
 

Nate said:

There's been some fantastic discussion going on in here. I'm coming in a bit late but i just thought i'd add a few comments and thoughts to the mix.

Rory wrote:
"I’m not looking for an argument, and I certainly don’t want to change your mind about what you believe. That’s your own business. It’s just that I feel like I have an understanding of why someone would want to believe, but I feel that most people don’t understand why some of us wouldn’t."

Thanks. I appreciate your insights and agree with other posters that this has been a very civilised discussion.


"I’m not willing to settle for “The universe sure is impressive – I don’t see how anything but God could have created it.”"

I wouldn't settle for it either. I find this an interesting comment especially relating to the extra layer of abstraction that was talked about. If I understand the quoted statement then it's separating the entities God and the universe. God made the universe, like, my dog made the steaming pile on the carpet. It's also giving God a personality which you eluded to:

" Who made the particals that compose the meat?
How did it suddenly become “Who”?"

I think one reason i don't like explaining my faith to "beginners" is because they expect that i'll start talking about some kind of relationship with this guy called God or Jesus. I know a lot of Christians do this, and i accept that that's where their faith is at, but that's a little too simplistic for me. I don't associate a personality with God and so I can't interact with God like I would a person.


" How much is infinity?
More than 50."

I thought this was funny, but the others at work didn't get it, and then we had a five minute debate about it. It wasn't so funny after that.

"If I walk into my kitchen and see a broken glass on the floor, I’m more likely to believe that the glass was dropped by a friend than I am to believe that Wilfred the Gnome had stopped in for a drink"

Believing in God doesn't replace prefectly reasonable explanations with fanciful ones, but it can help us to cope with things that we don't have an explanation for.

"If the universe can be explained through the Big Bang, then inclusion of a god in the process is unnecessary"

I agree, to an extent. *If* the creation of the universe can be explained through the Big Bang then that would explain creation, but there would still be plenty of things since then that we don't yet have an explanation for. Also, the Big Bang might explain how the universe was created, but not why.

"there might eventually be an end to it all, and that my explanation will always be simpler than yours to the tune of one layer of abstraction because mine never adds the idea of a god."

You may be right, but simpler is not always complete. This is a crude example, but it's simpler to say that gavity is 9.8 metres per second per second than to have to worry about altitude, the size of the planet, whether you're in a black hole, or whatever.


"I wanted to avoid making this point explicitly in the post, but when Cliff asked, "How do you know the man upstairs isn't responsible for the big bang?" I responded with "I don't" because I don't want to pretend for a *minute* that I know anyt